The Nithyananda Dog and Pony Show

The Nithyananda Dog and Pony Show

Tip: Mouseover any slide to pause it. (Yeah, it loads slow, but it's worth it.)

Nithyananda's Criminal Trial Starts December 3, 2014. On July 2, 2012, a U.S. Federal Court found the Nithyananda Foundation guilty of Fraud with damages of $1,565,000 U.S.D. Peaceful Spirituality or Blood Thirsty Cult? Nithyananda's supporters are willing to die for his crimes. The untimely death of a Canadian citizen in Nithyananda's ashram.  An accident or murder? Nithyananda is not who he seems to be. Behind the scenes, Nithyananda's smile is quite different. Some like it spicy. Nithyananda is known to offer chilies, human hair, and marijuana seeds in his midnight fire rituals. Nithyananda the 'renunciant' was caught money laundering over $6,000,000 USD into his personal bank account. Nithyananda managed several hedge funds while in the U.S. on a religious visa. Spiritual practice? Tantric techniques? Or just plain sleaze? Sex Swami Nithyananda: Self-Idolizing and Cross-dressing Nithyananda's Healing: This won't hurt a bit. Your Soul is now mine; brainwashed and devoted to me. Nithyananda: Born on January 1, 1978 or March 13, 1977? Nithyananda: Born on January 1, 1978 or March 13, 1977? Nithyananda: Born on January 1, 1978 or March 13, 1977?

Nithyananda Witness Program: Report Nithyananda's Crime to Keep Society Safe & Dharmic

End Nithyananda's Rape! Stop Nithyananda from Committing Sex Crimes Against Children, Women & Men!

Make a difference! Dismantle Nithyananda's cult! We had Nithyananda in jail before. And, he almost got away scot free with murder, rape, sex with minors, fraud, violence, and other heinous crimes unspeakable, e.g. Nithyananda's Sex Contract. Don't let Nithyananda get away a second time. Don't let Nithyananda have another chance to ruin lives. If you're a victim of any of Nithyananda's crimes, report these crimes committed by Nithyananda and/or his criminal followers to the CID Police Team in India. Your information and identity will be kept confidential.
Direct Phone to CID Police: Tel: (011 91) 80-22381894 | (011 91) 80-22942602

Direct Fax to CID Police: (011 91) 80-22942602

E-mail that we will forward to the CID Police: justice2nithyananda4crimes@gmail.com
(we will honor your privacy & confidentiality)
Thank you for helping to convict Nithyananda and preventing others from becoming victims of Nithyananda's horrendous crimes against humanity.
~ ~ ~

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Read the latest news headlines of Nithyananda's fraud, cult practices, and legal updates here:
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All donations go toward the legal defense and offense to STOP the unsavory and fraudulent practices of Nithyananda and his cult. And, yes, we will share your donation with our partner against Nithyananda's crimes, Sri Lenin Karuppan, better well known as Dharmananda, a.k.a. Hanuman 3.0. Thanks for your help!!!


Sign the Petition & Put an End to Nithyananda's Cult


Sign the Petition & Put an End to Nithyananda's Cult
Make a difference! Sign the Petition on Change.org! Let Prime Minister Modi know about the crimes of Nithyananda! Put an end to this sex crime-ridden, money-grabbing, child-abusing, religious hijacking cult!:
https://www.change.org/p/we-are-calling-upon-the-prime-minister-of-india-narendra-modi-and-all-necessary-authorities-to-help-us-put-and-end-to-this-dangerous-cult

Showing posts with label Wandering. Show all posts
Showing posts with label Wandering. Show all posts

Monday, March 15, 2010

Ramakrishna Mission (RKM) & Deccan Herald Take Away Nithyananda's Enlightenment; Expose Him as Fraud


RKM & Deccan Herald = Cult Crushers; 'Paramahamsa' Nithyananda Without His Fraud Stories of Fake Enlightenment

Summary: Throughout this blog, we have shown that Sri Nithyananda Swami (that's his legal name) has deceived his followers and the world.  He is not enlightened. He's a career pathological liar, a psychopath in saffron.  The on-record testimonies from the Deccan Herald and the Ramakrishna Mission prove, without a doubt, that Nithyananda's whole spiritual wanderings and enlightenment stories are nothing more than just stories, and that Nithyananda made the whole thing up.  He is nothing but a spiritual con artist. Pure fraud.  Although Nithyananda can seem very convincing, no words uttered from his mouth can be trusted as being the Truth.  This is fraud at the expense of Hinduism, Vedic culture, and most importantly people's trust.  Sri Nithyananda has proven to be the embodiment of adharma (unrighteousness).  Sri Nithyananda has created emotional, mental, financial, and spiritual damage beyond belief. Nithyananda, along with his whole cult operations, needs to be stopped and punished. 
Hi there, 'Paramahamsa' Nithyananda.  How are you doing?  Oh, yes, we can see that you had a very rough week.  Get used to it, kid.  Well, we hate to give you more bad news, but do you remember our post of:
'Paramahamsa' Nithyananda Wanders in the Ramakrishna Mission for Five (5) Years
Oh, yes, how could you forget that.  Well, looks like the Deccan Herald which are Indian News Distributors, must have read our little blog, and got some good story leads. 'Swami' Nithyananda, we really love the Deccan Herald; they carry the best stories about you.  Will, yes, we admit that you, 'Paramahamsa' Nithyananda, won't really like the stories, but we do.  Just search for 'Nithyananda' and then all the Truths just seem to pop out.  Anyway, The Deccan Herald did an article on March 4, 2010 titled "Sincere Monk Goes Astray".  Wow, that was just two days after the big scandal hit.   So, it went pretty much unnoticed.  But, sorry, Sri Nithyannda, we noticed it.   In that article, it talked about you, 'Paramahamsa' Nithyananda, and how when you were still just Rajasekharan you were not able to stand the rigors of the advanced training at the Ramakrishna Mission (RKM).  Actually, our findings were that you went up to the RKM Belur Matt, and managed to pick a fight with one of the senior monks there, and left in a huff.  (Read our post titled "'Paramahamsa' Nithyananda Expelled from Ramakrishna Mission in Calcutta")  Anyway, most of the Ramakrishna monks who we communicated said that you left on your own.  OK, 'Swami' Nithyananda, we're glad that you were able to leave on your own, if that was the case.  But, it looked like from our research that you might have left the Ramakrishna Mission as early as 1999.  But, it wasn't decissive, because, you, 'Paramahamsa' Nithyananda, didn't really make a big impression with anyone there while you were there.

Anyay, the good reporters of the Deccan Herald decided to contact Swami Abhiramananda, Manager of the Ramakrishna Mutt in Chennai (Madras) and this true swami was kind enough to confirm the dates, on record, that you, 'Paramahamsa' Nithyananda were with the Ramakrishna Mission.  Swami Abhiramananda confirmed that you were there from 1995 to 2000.  And, that was the end of the article.  Oh, yes, he said that you did go to the Belur Matt near Kolkata and then left the Ramakrishna Mission.  And, he also confirmed that all monks have to pass successfully for ten years before the Ramakrishna Mission will  given a ‘sanyasa name’ (a renunicate name).  And, you, 'Paramahamsa' Nithyananda, didn't make the grade.  Sorry about that.  And, that was pretty much the story.

Wait a minute, 'Swami' Nithyananda, what were those dates again???  Let's see from 1995 to 2000?  Repeat:

1995 to 2000!!!

Wait a minute, 'Paramahamsa' Nithyananada, 1995 to 2000, why that completely cuts into your years of wandering which you reduced from nine-years-of-wandering down to seven-years-of-wandering and further reduced to just six-years-of-wandering, but we really figured out that it could have only been four-and-a-half-years-of-wandering?  That confirms that during the whole time that you said you traveled the breadth of India, by foot no doubt, that you really were in the Ramakrishna Matt as we suspected all along.

And, when, 'Paramahamsa' Nithyananda, did you claim you received the ultimate experience of 'enlightenment'?  Was it not January 1, 2000?  Which coincides with the birthday that does not match up with your passport?  Oh no! 'Swami' Nithyananda.  If Swami Abhiramananda of the Ramakrishna Mission is telling the Truth, it doesn't matter when in the year 2000, because your 'enlightenment' day lands on January 1, 2000, so as long as you were at the Ramakrishna Mission in Belur during the year 2000, it would be very difficult, almost impossible, to be at the banks of the Narmada River in forests of Omkareshwar in the state of Madhya Pradesh , as Sankara did more than 1000 years earlier.  Does this mean, 'Paramahamsa' Nithyananda, that your 'enlightenment' is a sham?  Repeat:

Does this prove that your 'enlightenment' is a sham?
Oh, no, 'Swami' Nithyananda.  No wonder the other true swamis excommunicated you from Kumbh Mela.

And, how about all of those stories too, 'Swami' Nithyananda?  You know, the ones that you always told us that made you such a rugged he-man of a self-enlightened self-made, really selfish 'Paramahamsa' Nithyananda?  Does this mean that Mahavtaar Babaji didn't give you your name after all?  If he didn't give you your name, 'Paramahamsa' Nithyananda, where did you get it from?  Was it in the inside flap of a book of matches?  And, we suppose all those other stories like wandering 18,641 miles then upgraded to 70,000 miles, fending off bears, wading through a roaring river with your eyes closed, healing your own broken back with the palm of your hands, hiding from tigers,  seeing a bunch of bees fly in formation of a honeycomb that stretched from mountain peak to mountain peak, sitting inside a big Buddhist bell soaking in all those vibrations until  you became soft enough that another monk was able to tap a piece of wood right into your third eye chakra, lifting boulders with your advanced telekenis meditation techniques, stumbling across a village of 300-year-old people, camping out with the Baba who never ate or drank, but smoked pot and turned the ashes into gold, completing your pancha tapas (fire meditation), staring into the sun for a whole day, not touching any money for nine years, and meditating for three days at the Manikarnika Ghat in Benares until you got the 'death experience' of being one-with-the-ghosts?  Wow, 'Swami' Nithyananda, we think that you're getting that death experience right now.  The death of anyone ever taking you serious again.  Anyone with a brain, that is.

And, then it seems doubtful that you moved into a cave near Mahabalipuram (in Tamil Nadu) for nine months as our body settled into the new 'enlightened' you.  (See our our posts titled "'Paramahamsa' Nithyananda Fabricates an Osho Statue Story" and "Nine Months for Nithyananda's Full 'Enlightenment'".)  So that probably means that you did not carve that Osho statue that you gave as your gift of 'enlightenment' to Mr. Popat and Mrs. Kalpana Jain after they donated a cool two million dollars to your Montclair Temple.  Is this correct?  Would this be seen as fraud?  Does this mean that you have been downgraded from spiritual leader to just plain old cult leader, amongst the ranks of Reverand Jim Jones and Charles Mason?

Oh, no, 'Paramahamsa' Nithyananda, what are you going to do?  Are you going to try to bribe the Ramakrishna Mission like you tried to bribe all of those politicians, newspapers, TV stations, and government officials?  That's going to be really hard, 'Swami' Nithyananda.  Those people at the Ramakrishna Mission are really sincere.  They don't need anything from anyone.  They already have everything.  What are they going to do with all the money you, 'Swami' Nithyananda, swindled out from other devotees?  Even if they received one dollar from you, Sri Nithyananda, they would probably get sick because they have all transformed into sattvic (pure) beings.  Remember, 'Paramahamsa' Nithyananda, these people all have been screened and have done the work to be where they are.  They are wonderful people.  They speak the Truth.

Hmmm, 'Swami' Nithyananda, maybe you can fall back on your original 'enlightenment' story, you know, where you said that you received 'enlightenment' after reading the Gospel of Ramakrishna straight in one 10-hour stretch. (See post titled "'Paramahamsa' Nithyananda's Firefly 'Enlightenment'; Where It Lands, Nobody Knows")  Otherwise, 'Paramahamsa' Nithyananda, we're going to have to think about a career change.  Lucky for you that you graduated with 'honors' from the Rajagopal Polytechnic College in Gudiyattam, Tamil Nadu.  You did graduate, right?

The graphic below nicely summarizes the inconsistencies in self-titled 'Paramahamsa' Nithyananda's timeline and how he has taken the world for a ride:

Thanks to the creator of nithyatales for creating this graphic.


Related Posts:
Follow your dharma. Use your common sense. Listen to your inner-conscience, and follow the Truth. Come out of this trap, and escape from this fake and fraudulent cult scam.

Day 99: Ninety-nine days have passed since Sri Nithyananda's bloggers of the Parallel Universe of La-La Land have not answered our simple chronological questions. We'll keep on reminding them.

Day 121: One hundred and twenty-one days have passed since Sri Nithyananda and his organizations have threatened a baseless lawsuit against us. We'll keep on counting.

Monday, January 11, 2010

'Paramahamsa' Nithyananda Wanders in the Ramakrishna Mission for Five (5) Years


Marathon Champion, Sri Nithyananda, Runs the Breadth of India in Record Time (or in No Time at All)


Summary: 'Paramahamsa' Nithyananda claims to have been wandering 'the breadth of India' until his 'enlightenment' on January 1, 2000. Apparently, he forgot about all the years he was at the Ramakrishna Mission in Chennai (Madras) and for a brief time in Ramakrishna Math in Belur near Kolkata (Calcutta). It seems that these studies significantly cut into his wandering years if not completely overlapped them. Therefore, did any of Paramahamsa Nithyananda's stories, including his 'enlightenment' story actually happen? Read on...

Graphic Summary:
The graphic below nicely summarizes the inconsistencies in self-titled Paramahamsa Nithyananda's timeline:

(Click on Image to see the details of fraud)
Source: nithyatales.webs.com

Hi there, Sri Nithyananda. Before your became a self-declared Paramahamsa, how many years did you spend wandering? Oh, yes, we talked about this before in our post titled, "Backpedaling Keeper of Revised 'Truths', Nithyananda, Required to Embellish His Story (Again)".

You, Sri Nithyananda, now will say six (6) years of wandering, down from nine (9) years of wandering, and we figured out by using your dates within your stories that it is most likely just four and a half (4.5) years of wandering, or at most just four and three-quarters (4.75) years of wandering. OK, Sri Nithyananda, until you revise your story again, we'll have to agree to disagree over the number of years you did wandering.
Now, Sri Nithyananda, we would like to ask what do you consider 'wandering' as a sanyasi (ascetic monk)to be? Is that the time that you lived walking and traveling alone at their in the wilderness or holy cities without any ties at all and living only off the generous alms or donations of others? Or, does your wandering also include staying at a Math/Mutt (religious order) in some dormitory? "raaaaabhara?" Our gruntanese translator says that means "Why are you asking?" Oh, Sri Nithyananda, we're asking these questions because we want to know how much time you actually stayed in the Ramakrishna Mission during your wandering years.

In your books and website, it is really not very clear that you spent any time at all at the Ramakrishna Mission in Madras (Chenai) in Tamil Nadu, India.  For instance, on your website about the 'founder', Sri Nithyananda, there is no mention of ever being in the Ramakrishna Mission in Madras (Chenai).  It says that you started your sanyasi (renounced monk) wandering immediate from the get-go.  Let's take a look, on your website, www.dhyanapeetam.org, on this URL:

http://srianandeshwaratemple.dhyanapeetam.org/founder.html

(also available with an attractive wrapper at this URL:

http://srianandeshwaratemple.dhyanapeetam.org/

and then, click on 'founder' link to get the whole nested iframe experience)
we have this information:

During his teenage years, after a profound cognitive shift in his understanding through an encounter with a Siddha in Thiruvannamalai, the urge which he had since childhood, to leave home as a sannyasi (renounced monk), reached its peak. After completing his diploma in Mechanical Engineering at Gudiyattam, Nithyananda made the final resolve to set out on his spiritual journey as a wandering ascetic. He embarked on what was to be an arduous journey, stretching thousands of miles covered mostly by foot, over a period of 6 years, traversing the land of Bharat. From Tapovan in the Himalayas to Kanyakumari in the South, from Dwaraka in the West to Ganga Sagar in the East, Nithyananda wandered for several years in India and in Nepal, practicing intense austerities and studying with many sadhus.
Wow, Sri Nithyananda, that certainly is a brave new adventure.  We can see where your mother would be worried about her son being alone and wandering all those years without knowing where your next meal would come from.  Yes, we see that this information is consistent with your book, "His Name is Nithyananda" First Edition, November 2007 on pages 18 through 21.

Then again, in "Nithyananda Vol. 1" First Edition, December 2006 (remember this is the revised second first edition of the recalled "Glimpses of My Master Nithyananda", which was the original first first edition.) Anyway, on page 178 of the second first edition you wrote:
"Nithyananda told his parents that he wanted to leave in a week's time. Back then, he was clear that he would not come back to the South (South India in Tamil Nadu where Nithyananda originated) at all. His heart was set on spending his time in the Himalayan mountains."
and again, on page 177 of the same book, Sri Nithyananda, you wrote:
"They (Sri Nithyananda's parents) knew from the time of his birth when the family astrologer had predicted that he (Sri Nithyananda) would be a raja sanyasi (king of renunciants), that he would leave home sooner or later.  Their hope was that it would be later. They were concerned about how he would take care of himself, and where he would find shelter and where he would find food, since Nithyananda had rarely ventured out of Triuvannamalai."
and again on page 178 of the same book, it is written:
"Both parents did not know when they would see their son again or whether they would see him alive again at all."
and again on page 181:
"...she (Nithyananda's mother) was only worried about who would feed her son as he wandered in the wilderness."
And, here again, in your first big coffee table book, book, "The Formless in Form" first edition 2003 on pages 33:
"Two pieces of cloth to cover his body and a kamandalam (pitcher for water) were all that he possessed in the world.  Resolved not to touch money, not knowing where his next meal was to come from - if at all it was to come! - he lived a life of utter insecurity.
Wow, Sri Nithyananda, you were really prepared to rough it.  A very sincere and hardcore seeker, indeed. But, Sri Nithyananda, you never gave it a mention about being in the Ramakrishna Mission in Madras (Chennai).  You made it look you were just staying overnight in Madras (Chennai) at an uncle's house.  Here it is in your book we just referenced on pages 182-183:
"An uncle from Chennai (known as Madras earlier), his mother's brother, suggested that Nithyananda stay with him in Chennai for a while before he decided to leave, Nithyananda thought that was a good idea.  Intuitively, Nithyananda felt that this would help.  He wanted to go north to the Himalaya.  He knew that he had to start from Chennai by train to reach the Himalaya.  It was also a blessing, since he had already decided that he would not touch any money once he started his wandering.  In a train in India it is still possible to travel without a ticket whereas in a bus it is impossible, and to reach Chennai he had to travel by bus, for which he would have no money.  Things were indeed falling into place!"
OK, Sri Nithyananda, we get it.  According to this revised second first edition of your biography, you went to Chennai (Madras) and straight off, you headed to the Himalayas to do your nine, oops, we mean now six years of wandering.

But what are these pictures, Sri Nithyananda, in your book, "The Formless in Form" first edition 2003 on pages 35 and 36, there's these nice pictures of you in what looks like the Ramakrishna Mission in Madras (also known as Chennai) in Tamil Nadu, India. Shall we take a look?

picture source: Guruphiliac Forum

picture source: Guruphiliac Forum

picture source: Guruphiliac Forum

picture source: Guruphiliac Forum

Sri Nithyananda, we noticed that you were always in white and not in the saffron kavi (renunciant) cloth. Were you just a junior at this institution? Why Sri Nithyananda, with all of your experience at the graveyards in Tiruvannamalai and that 360 vision, etc., you should have been teaching them. Why there are no captions under these pictures in your book.  The only thing that even hints that you were at a Ramakrishna Math or Mission was the header on page 35:
"Swami in his 'student' days"
That's it.  Oh, yes, you mentioned that you received Sri Ramakrisha and Holy Mother Sri Sarada Devi's divine darshan (Divine blessings) on page 34 of the same book, but that's it.  You, Sri Nithyananda, didn't mention where this divine darsha of Sri Ramakrishan and Holy Mother Sri Sarada Devi occurred.  It was nicely glossed over.  On nicely glossed pages of your picture book.  Oh, how mysterious, Sri Nithyananda.  You are a man of mystery.

Let's take a look at the book that you recalled, "Glimpses of My Master Nithyananda", which was the original first first edition, first edition, December 2005, which you promptly recalled and later revised.  Here on pages 165-166:
"Chennai and Beyond
In Chennai (Madras), Nithyananda stayed with his uncle for a few days.  Each day he would go to his uncle's factory with a person who acted as a guide and security guard, so that he would not run away.  After a few days, Nithyananda suggested to this man that they should go (to) the Kapaliswarar (Siva) temple in Mylapore and the man readily agreed.  In the temple, Nithyananda gave the man the slip and melted away in the crowd. His real journey had started.

Nithyananda went straight to a spiritual institution nearby where they allowed him to stay for a few days, telling him that if he wished to stay longer, he would need to become an inmate of the institution, which the boy had no desire to do.  He did not wish to be part of an organization without a living master present.  When the masters are alive, then the organization around them breathes, lives, and flourishes as if it is a living organism.  Once the masters are no more the organism too dies and the dead matter becomes an organization that then flourishes in the hierarchy and bureaucracy.  Wise beyond his years, Nithyananda wanted no part of any such dead institution."
In the next couple of paragraphs, you, Sri Nithyananda, tell us about how someone spotted you at what you consider (but no one else considers) to be a 'dead' spiritual institution, and your parents went looking for you there.  You escaped this situation because that 'dead' (in your opinion) spiritual institution gave you a kavi (saffron rununciant) cloth.  Then, you, Sri Nithyananda, dressed yourself up in a three-piece kavi robe, carried a long walking stick, and a kamandalu (water pot) and off to the central railway station you went to head up to the Himalayas.

So, we are confused, Sri Nithyananda.  There's these pictures of you at some monastery that sure looks like the Ramakrishna Mission in Madras (Chennai), but you made no mention of it in your books, except for a few days at this 'dead' (in your opinion) spiritual institution in Madras (Chennai) that was rife (in your words) with hierarchy and bureaucracy.  If that was the Ramakrishna Math in Madras (Chennai), your words, Sri Nithyananda, doesn't sound very respectful to an organization that gave us a true Paramahamsa and several enlightened beings, non less, Swami Vivekananda and Holy Mother Sri Sarada Devi. And you said that you received Paramahamsa Ramakrishna and Holy Mother Sarada Devi's darshan (Divine blessings)?  So, Sri Nithyananda, that 'dead' spiritual institution couldn't have been the Ramakrishna Mission in Chennai (Madras).  And, if that 'dead' institution gave you a saffron kavi (renunciant) cloth, that means that 'dead' intuition initiated you, Sri Nithyananda, into its Order.  It is our understanding, Sri Nithyananda, that this is not a light matter.  The Ramakrishna Mission usually waits up to ten years just to make sure that the aspiring monk they initiate into sanyasi (renunciate monk) initiation is a person of character.  They don't give this saffron kavi cloth out just so someone can escape from their parents.

But what is this here, Sri Nithyananda? In your pamphlet that you wrote sometime in 2003? It's called "Yet to be Discovered" What irony, Sri Nithyananda, we discovered your history called "Yet to be Discovered" on your website. We have to thank your web team for preserving such early digital treasures so we can see through an archeological perspective of how your 'divine' life story evolved. You, Sri Nithyananda, can refresh your memory by going to this URL:
http://www.dhyanapeetam.org/web/pdf/Yet%20to%20be%20discovered.pdf
(Don't worry, there, Sri Nithyananda.  We have a clean copy of "Yet to be Discovered' already to post on another website, so you don't need to remove this file.)
Sri Nithyananda, do you see in the middle of page 47 where it says:
"At the age of seventeen when he made this enormous decision to leave home & go out into the world, his mother wept inconsolably. His parent’s grief never resulted in refusal. According to the rules of the Ramakrishna Mutt at Chennai, both parent & child had to give in writing, that this boy would no more go back home, & that he had renounced all ties with the family. He studied the scriptures here at this Mutt."
That is interesting, Sri Nithyananda. Since it stated that 'at seventeen', that it was the Ramakrishna Mission (Math or Mutt) in Chennai (Madras) that you went to in the year of 1995. And, the fact that both parents and the child (we guess that the child means you, Sri Nithyananda) had to give your written word on the matter. Is this what your father did when he visited you at that 'dead' institution? But, you, Sri Nithyananda, clearly mentioned both parents. So, did your mother come there too, right before you escaped dressed as a sanyasi (renunciant monk)? Oh, Sri Nithyananda, this gets very confusing. Lucky thing that your mother lives with you in your kingdom, we mean ashram in Bidadi. Is she enjoying all of the fruits of your hard-earned fame and 'success'? Perhaps all of the ashramites, followers, and guests should ask her directly about your initial detour to the Ramakrishna Mission in Madras (Chennai) to get the clear picture. After all, Sri Nithyananda, you of all people, wouldn't want your very own mother to get bad karma for embellishing the Truth or telling lies just to protect her son's fame and wealth? That does not seem like something that a genuine self-declared Paramahamsa should do to his very own mother. So, Sri Nithyananda, let all the ashramites, followers, and guests ask her in private, and just let her answer honestly and without fear that you, Sri Nithyananda, will become upset or might even threaten to kick her out of your kingdom, we mean ashram. That would be the best policy, don't you think?

So, Sri Nithyananda, now that we discovered that you did start your wandering journey first at what you consdier to be a 'dead' institution, (oh, we prefer to say the Ramakrishna Mission in Chennai [Madras]), exactly how long did you stay there?... you know, before you started your real wandering journey, you know the stuff that legends are made out of... like receiving the darshan (divine blessings) of Mahavtar Babaji, encountering that old bear in the virgin forest of Omkareshwar, having that out-of-body-death meditation at Manikarnika Ghat in Benaras (Varanasi), healing your own broken back after breaking it on an army truck ride in Tapovan, hiding from a man-eating tiger while in an ashram, vibrating under a big meditation bell at a Buddhist monastery, witnessing bees swarming into a honeycomb that stretched from one mountain to another, a distance of almost 200 feet, walking across a raging river with your eyes closed while miraculously always having your feet on the bottom, and 'realized yourself' (became enlightened) in the forests of Omkareshwar, as Sankara did more than 1000 years earlier, on the banks of the river Narmada. Wow, that was a lot of adventures. And how many miles did you cover in this journey, Sri Nithyananda? Well, we do want to ask, because it is not clear. In that pdf brochure "Yet to be Discovered" it says on page 48:
"He (Nithyananda) has traveled the length & breadth of India, covering a distance of nearly 30,000 kilometers of which 2,000 kilometers was covered on foot."
Wow, 30,000 kilometers is 18,641 total miles and 1,243 miles by foot. That's a lot especially when you, Sri Nithyananda, consider those miles by foot were in the dense virgin jungle or on some very steep trail in the Himalayas. And we're sure that there were some days that there was snow, heavy rain, and even national holidays that made travel impossible. But, Sri Nithyananda, we're not certain if this is the correct number or not. You see, in your book, "Nithyananda Vo1. 1", second first edition, December 2006, in the middle of page 54, we can see that the same amount of kilometers, 30,000 is given. Fair enough. But, 143 pages later, to be exact page 197 or page one of the Appendix of your biography, third paragraph, you, Sri Nithyananda, wrote:
"His spiritual quest started seamlessly as a child. At the age of 12, he had his first deep spiritual experience. At 17, he left home on a journey of self-realization and wandered the length and breadth of India and Nepal. He studied Yoga, Tantra and other Eastern metaphysical Sciences and had many profound spiritual experiences. Of the 70,000 miles that he covered visiting great shrines and practicing intense meditation, many thousands of miles he covered by foot."
Sri Nithyananda, is this a misprint? In just 143 pages, you covered an additional 51,359 miles! (70,000 miles minus 18,641 [30,000 kilometers] = 51,359 miles.) That miracle must have taken a lot of energy! Your vague about the additional miles covered by foot, but rest assured that "many thousands of miles" is greater than just 1,243 miles. Maybe this difference was a 'divine' editor miracle that your sleep-deprived indentured laborers missed? But, wait, what's this? Two years later, in your book "His Name is Nithyananda" first edition, November 2007 on page 19:
"Covering over 70,000 miles, many thousands of miles, he covered by foot."
Wow, so that wasn't a misprint after all. You, a Truth-telling, genuine self-declared Paramahamsa actually went the additional revised distance. OK, Sri Nithyananda, we'll agree that you covered 70,000 miles during your journey of nine (9), oooops, we mean six (6) years, but most likely just four and a half (4.5) years. Minus that brief stint at the Ramakrishna Mission in Chennai (Madras), of course.

Wow, Sri Nithyananda, you really packed the miles and the stories in a very condensed time. So, how much time did you spend in the Ramakrishna Mission (which you, and you alone, consider to be a 'dead' institution)? It couldn't have been very long, in order to get all of these stories and miles in, correct?

Well, some of those very nice and sincere people who have given their whole lives to spread and preserve the teachings of Ramakrishna, Swami Vivekananda, the Vedanta Society, and the Truth wrote about you, Sri Nithyananda, and how long you were at the Ramakrishna Mission. Let's take a look:
Ramakrishna Witness no. 1:
"Swami Nithyananda was in our Organization as a novice, probably during 1996-2000."

Ramakrishna Witness no. 2:
"Fact:
He had joined the Ramakrishna Order at the Madras centre and then spent 3 yrs there, went to their headquarters and was thrown out after a year there (?? can't say for sure, some-time in 2000)."

Ramakrishna Witness no. 3:
"Before becoming the Paramahamsa Nithyananda he was a Brahmachari of Ramakrishna Order of India. He left the Order after 4 years of his joining."

Ramakrishna Witness no. 4:
"Before becoming the Paramahamsa Nithyananda he was a Brahmachari of Ramakrishna Order of India. He left the Order after 4 years of his joining."

Ramakrishna Witness no. 5:
"...he became a novice at the Ramakrishna Mission's monastery in Chennai (formerly Madras) in southern India. He stayed there for 4 years, and then after a few months at the monastic training center in Belur Math near Calcutta, he left the Order and started living independently."

Ramakrishna Witness no. 6:
"Paramahamsa Nithyananda joined as a novice (brahmachari) in our Organisation/Order. But he left the Order after 5 years."

Ramakrishna Witness no. 7:
"He (Nithyananda) was a young monk of our order for several years before he left to start his own group."

Ramakrishna Witness no. 8:
"Nithyananda probably joined the monastery in Madras (Chennai) in 1994 or 1995... He attended the monastic training college in Belur Math in 1999 (or 2000), and left the Order from there within a few months."
Wow, Sri Nithyananda. All those testimonials look pretty convincing to us. If in the 'best case scenario' (that is best case, for you, Sri Nithyananda), you left the Ramakrishna Mission on January 2, 1999, that allowed for you to travel "the breadth of India" in 364 days. No wonder you, Sri Nithyananda, call yourself the 'jet set swami'. Let's see. You said that you traveled 70,000 miles and several thousand of those miles were on foot.  If you remember, Sri Nithyananda, on your current website, you say that, "He (Nithyananda) embarked on what was to be an arduous journey, stretching thousands of miles covered mostly by foot..." So, we could set the distance on foot to 60,000 miles, which even applied to the revised six (6) years of wandering (down from nine [9] years of wandering) would be impossible. So, Sri Nithyananda, we'll give you a break. Let's set the distance for 'on foot' at a low number of just 3,000 miles. That's about the averaged distance between the West Coast and the East Coast of the continental United States. If we divide 364 days into these numbers, you averaged about 192 miles of travel per day of which 8.25 miles were from walking, but we really think that you must have put on some jogging shorts on and ran that distance. Still it is nothing short of a miracle!
Of course, after all of that traveling, you, Sri Nithyananda, then had to have time to have all of those experiences such as encountering Mahavtar Babaji, bumping into an old bear while camping out in the forest, having that out-of-body-death experience at a cremation center in Benaras (Varanasi), meditating under a big bell at a Buddhist monastery, hiding from a man-eating tiger in the Himalayas, breaking your back and then healing it with your own hands after back-breaking ride in the back of an army truck from Tapovan, seeing bees make a formation of a giant honeycomb that stretched across the mountains, a distance of almost 200 feet (which makes the mountains unbelievably close, but these are your words), walking across the roaring rapids of a deep river with your eyes shut while miraculously not falling, and becoming 'enlightened' at the banks of the Narmada River in Omkareshwar. Just amazing, Sri Nithyananda. Now, we all can believe that you really are divinity to be able to do all of these things in one year or less.

But, wait, Sri Nithyananda. Several of the witnesses from the Ramakrishna Mission said that you did not leave the Ramakrishna Mission until sometime in the year of 2000. That would mean, Sri Nithyananda, that on your 'enlightened' day of January 1, 2000, you actually were still in some dormitory being a 'junior' at the Ramakrishna Mission in either Madras (Chennai) or the Belur Math / Mutt. Does this mean that any of these wandering stories, including your 'enlightenment' actually happened? Does this mean all these stories that you tell to everyone to make sure that they come and pay your very expensive programs are still true? Does this mean that all of those volunteers, ashramites, Ananda Sevaks (fulltime indentured laborers), and Ananda Samajis (big donors) have been cheated? Does this still make you a 'Paramahamsa'? Paramahamsa, ah, if we may still call you a, ah, Paramahamsa, Paramahamsa Nithyananda, are you, Sri Nithyananda, still legitimate? Say it ain't so, Sri Nithyananda! Does this mean that we will not be able to get easy and pain-free 'enlightenment' from you and all of those pricey multi-level marketing (MLM) programs you offer! Our world is coming to an end!

Sri Nithyananda, we don't know who to believe. All of the senior people from the Ramakrishna Mission and probably most of the junior people at the Ramakrishna Mission are very honest. Sri Nithyananda, you were a junior at the Ramakrishna Mission, correct? So, you should know. After all, there's been few as pure and inspiring as Paramahamsa Ramakrishna, Swami Vivekananda, and Holy Mother Sri Sarada Devi. They and their disciples live and breathe the Truth. And, you, Sri Nithyananda, you're a self-proclaimed 'Paramahamsa' that sometimes revises and embellishes your Truths, but the very fact that you identify as being a 'Paramahamsa' should count for something. And, you have all of those very enthusiastic followers, over 500 books published under your name, and almost 600 YouTube videos under the Life Bliss Foundation; why that makes you, Sri Nithyananda, also Truthful, correct?

Sri Nithyananda, what kind of strategy are you going to take to stop this idea that your wondering and 'enlightenment' stories are just that, stories? Wait, Sri Nithyananda, if you discredit all of these very earnest and sincere people from the Ramakrishna Mission and make a case that they are lying and therefore are liars, then you, Sri Nithyananda, might be able to keep your wandering stories, your 'enlightenment', your enthusiastic followers, your big donors, your indentured laborers, and all those cute room service ladies. Will you, Sri Nithyananda, say that these witnesses from the Ramakrishna Mission are jealous of you, because you are a living 'enlightened' master, and all these people at the Ramakrishna Mission have are just dead 'enlightened' masters? Well, those worldly people who identify with you as a physical being and have your picture on the malas (rosaries) that they have around their necks just might believe this. Will you, Sri Nithyananda, attack the Ramakrishna Mission and say that it is a 'dead' institution that is filled with hierarchy and bureaucracy just as you wrote in your book, "Glimpses of My Master Nithyananda", original first first edition, first edition, December 2005, on pages 165-166? Yes, Sri Nithyananda, this strategy is consistent to your previous badmouthing of the Ramakrishna Mission and other spiritual institutions that you lashed out in front of your ashramites while you were 'establishing' your supremacy. Yes, this would be a consistent path. To help you, Sri Nithyananda, remember all of those 'truthful' revelations that you said about the Ramakrishna Mission and other living masters, we'll dedicate a blog post just on that. Maybe, we'll make it a series, so it will be easy to email to the specific right people. Does that sound like a good idea there, Sri Nithyananda? Sri Nithyananda? Are you awake? Oh, drats. Sri Nithyananda, you went into samadhi again.

Comments Welcomed:
We welcome all comments, and would especially welcome comments from the good and devout souls from the Ramakrishna Mission, Vedanta Society, and Vivekananda Ashrams. To leave a comment on this post, Click Here, and then scroll down.

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Follow your dharma. Use your common sense. Listen to your inner-conscience, and follow the Truth. Come out of this trap, and escape from this fraudulent cult.

Day 36: Thirty-six days have passed since Sri Nithyananda's bloggers of the Parallel Universe of La-La Land have not answered our simple chronological questions. We'll keep on reminding them.

Day 57: Fifty-seven days have passed since Sri Nithyananda and his organizations have threatened a baseless lawsuit against us. We'll keep on counting.

Tuesday, December 22, 2009

Backpedaling Keeper of Revised 'Truths', Nithyananda, Required to Embellish His Story (Again)


The Backpedaling Swami: The Official Stories of Sri Nithyananda are Updated, But Still Do Not Add Up

Hi there, Sri Nithyananda. Have you been reading our blog? "I'm a Paramahamsa. I do not bother with such trivia." Oh, I see, there, Sri Nithyananda. But, just want to remind you that even Paramahamsas and so-called Paramahamsas still need to answer to the Truth. Why, you couldn't even answer our five, little chronological questions about your life-story. "The truth requires no embellishment". Yes, we saw that was your response in your Parallel Universe blog where everything gets turned up-side-down.

Well, Sri Nithyananda. Call it what you like, but we couldn't help but notice a slight revision or even a tiny embellishment, shall we say, of your 'Truths' that you wrote on your official Dhyanapeetam website? Do you, Sri Nithyananda, remember how you use to say that you wandered for nine to ten years the breadth of India and Nepal? "Ah, hmmm, oh, yeah." Yes, Sri Nithyananda, you should remember all of that, for you wrote it in all of your books and we heard it over and over again in your lectures. Let's take a look. Here, in my copy of Glimpses of My Master, Nithyananda (first 'first' edition) in December 2005, you mention on page 83 that you, Sri Nithyananda:

“traveled over 30,000 kilometers over 8 to 10 years.”
In most lectures, we hear you usually just say that your wandered for nine years. So, we'll take nine years as the given default 'Truth' that has been accepted as your standard story.

But, wait, what's this here, Sri Nithyananda? On your website, www.dhyanapeetam.org, on this URL:

http://srianandeshwaratemple.dhyanapeetam.org/founder.html

(also available with an attractive wrapper at this URL:

http://srianandeshwaratemple.dhyanapeetam.org/

and then, click on 'founder' link to get the whole nested iframe experience)
we have this information:

Nithyananda would often meditate all night long in the cremation grounds of Tiruvannamalai, absorbed in the vibrant silence of Arunachala, and at the break of dawn, he would return home. During his teenage years, after a profound cognitive shift in his understanding through an encounter with a Siddha in Thiruvannamalai, the urge which he had since childhood, to leave home as a sannyasi, reached its peak. After completing his diploma in Mechanical Engineering at Gudiyattam, Nithyananda made the final resolve to set out on his spiritual journey as a wandering ascetic. He embarked on what was to be an arduous journey, stretching thousands of miles covered mostly by foot, over a period of 6 years, traversing the land of Bharat. From Tapovan in the Himalayas to Kanyakumari in the South, from Dwaraka in the West to Ganga Sagar in the East, Nithyananda wandered for several years in India and in Nepal, practicing intense austerities and studying with many sadhus.
Sri Nithyananda, did you see that? You wrote a 6, as in six years. Not nine, eight or ten years as you have done in the past. Wow, Sri Nithyananda, you seem so blessed that you even found a shortcut to your shortcut formula for 'enlightenment'. Wow, that truly burnishes up your credentials. We bet the line to receive your energy darshan is getting longer by the minute now.

Not to get side tracked, Sri Nithyananda, but we also found it interesting that on the same web page, you mention about often meditating all night long in the 'cremation grounds' which is the same as graveyard or cemetery right? Wow, of all the places to pick to meditate, you had to choose the cremation grounds. There are caves, forest, temples, riverbanks, rooftops, etc. Some yogis even chose train stations to do meditations. But, your choice place of meditation, Sri Nithyananda, is the cremation grounds. [Readers, please see our post, "Nithyananda Spreads His Tantric Bliss - This is NOT Lord Shiva" and "Nithyananda & Graveyard Enlightenment".] We hope that you, Sri Nithyananda, made it to the temple now and then to balance out your spirituality.
Back to your reduced years of wandering from nine (9) years to now six (6) years, can we call this reduction Nithyananda nLite™? Sorry, there, Sri Nithyananda, since we called you on your impossible timetable to enlightenment, we imagine that revising your past was the logical thing to do. But, now that you made the revision, we hate to be killjoys, but your story still doesn't add up. For the time being, we'll forget the fact that you were only twelve when you attended the polytechnic in Gudiyattam, Tamil Nadu, and were fifteen when even the Rajagopal Polytechnic College stated on their website that you left their school. But, we will hold it to you that you were just seventeen (17) when you left your parents' place to start wandering (Nithyananda Vol. 1, revised first edition, December 2006 p. 181, YouTube Video, "Biography - Paramahamsa Nithyananda" @ 7:57, YouTube Video, "Paramahamsa Nithyananda - Early Childhood Chronicles" @ 12:13). And, you make it a well-advertised 'Truth' that you received your final stage of 'enlightenment' on January 1, 2000, when you were 22 years old. Sri Nithyananda, this seems like deja vu all over again, but what is 22 years of age minus 17 years of age. Why according to my calculator it is just five (5) years of wandering. Not six (6) years of wandering. Now since you got your 'enlightenment' on January 1, 2000, did that means that if you started your wandering after January 1, then does that mean that your total years of wandering is even less than five (5) years? So, if you started your wandering in July, then that reduces your wandering to just four-and-a-half (4.5) years. So, perhaps, Sri Nithyananda, your revisions could use some revising?

Oh, Sri Nithyananda, maybe we're not being very culturally sensitive to this whole age concept of yours. We understand that in South India, Tamil Nadu to be exact, that when people turn a certain age, and then after a bit of time, they no longer consider themselves that age for they have past that milestone. So, if you had your sixteenth (16th) birthday in 1994, and after a few weeks, you could consider that you reached that age, and now you were 'reaching' the next milestone of your seventeenth (17th) birthday. In many western countries, they consider this 'going-on-17' just like in that song from the movie "The Sound of Music". So, if you started your wandering perhaps in mid January 1994, which was just a few weeks after your celebrated birthday of January 1, and then reached your 'enlightenment' on January 1, 2000, then voila! your revised years of wandering 'fit' your story. You Sri Nithyananda, are then able to fit six years of wandering into five years of living. Specifically, this means that you started wandering at 'age 17' and at age 22 in the year 2000, you achieved six (6) years of wandering. Amazing. Technically, you're off by a couple of weeks, but no one should really split hairs over that. And, best of all, your cash-donating-believers and cult-recruiting-acharyas (teachers) can go on believing in you, Sri Nithyananda, as being 'Truthful' after your revisions. Cognitive harmony has been restored.

But, wait, Sri Nithyananda, in your book, Nithyananda Vol. 1, (the second) first edition December 2006 (yes, Sri Nithyananda, as we sure your are able to remember, this is the revised first edition that you had to replace your recalled first first edition of December 2005) on page 177, you had placed a date, or more specifically, a year of 1995. Here is the sentence:
"Back in 1995, when he (Sri Nithyananda) was ready to leave home, no one knew who he was."
Ah, shucks. Sri Nithyananda, you did a great job of leaving out dates in that revised self-autobiography, but looks like you let one slip. But, now we know that your revised wandering years happened sometime in 1995 until January 1, 2000. So, that is at most five (5) years of wandering, but most likely just four-and-a-half (4.5) years of that carefree living.

So, Sri Nithyananda, would you mind if we add to your exalted titled of 'Enlightened' Healing Master and Backpedaling Keeper of Revised 'Truths'? We think there's a nice ring to that.
And, Sri Nithyananda, we're also all wondering which story are you going to revise next? Are you going to revise your wandering years from the already reduced six-years-of-wandering or are you going to change your start date of wandering from 1995 to 1994? We'll wait for the next round of embellished 'Truths'. In the meantime, Sri Nithyananda, perhaps you can set up an online gambling site to let your followers bet on which 'Truth' will be revised next. You can say that "All proceeds will go toward erecting a big stadium so more 'Truths' can be given and then corrected to even more people."

Sri Nithyananda, to help our readers understand how ridiculous your timeline and all of your events that don't add up really are, our friends at nithyatales.com put together this handy graphic:

(Click on Image to see the details of fraud)
Source: nithyatales.com

Related Posts:
Follow your dharma. Use your common sense. Listen to your inner-conscience, and follow the Truth. Come out of this trap, and escape from this fraudulent cult.

Day 16: Sixteen days have passed since Sri Nithyananda's bloggers of the Parallel Universe of La-La Land have not answered our simple chronological questions. We'll keep on reminding them.

Day 37: Thirty-seven days have passed since Sri Nithyananda and his organizations have threatened a baseless lawsuit against us. We'll keep on counting.

Wednesday, October 28, 2009

Do the Math - 'Paramahamsa' Nithyananda's Enlightenment Timeline Doesn't Add Up


Part 1: Engineer Degree Holder, 'Paramahamsa' Nithyananda, has Problems with Basic Arithmetic

Summary:  The so-called Paramahamsa Nithyananda has concocted a very impressive story about his journey to his 'enlightenment'.  The problem is that when someone adds up the years to the dates that this swami claims to have experienced, nothing adds up.

The graphic below nicely summarizes the inconsistencies in self-titled Paramahamsa Nithyananda's timeline:
(Click on Image to see the details of fraud)
Source: nithyatales.com

Nithyananda, you said that you left your house when you were 17, wandered by foot for nine years, and then obtained enlightenment on January 1, 2000? You say, “Correct. It is in all my books.” I say, “That’s a nice story, but it doesn’t add up.” Your stories have too many inconsistencies.

Let’s start out with things that we agree that you said, Sri Nithyananda. First, we agree that you claim January 1, 1978 as your birthday. Then, we agree that you claimed your spiritual wanderings at age 17, where you left your home. And, we agree that you at least consistently said that you obtained ‘enlightenment’ on January 1, 2000, a very special day indeed. Do you agree with this, Paramahamsa Nithyananda? You will say, “Yes” (OK, you’ll just grunt as you do in real life, but we’ll take that as a ‘yes’.)

Let’s first look at your education. My understanding is that most young men and ladies in India leave/graduate high school at age 17. Why that’s perfectly consistent with your story about leaving home and beginning your wanderings across India. In fact, on page 157 of my copy of your book, Glimpses of My Master, Nithyananda, first edition December 2005 (but you recalled this 'first edition' book and then re-released it as the second 'first edition', but I think I have the original first ‘first’ edition that you didn’t want anyone to see.) Anyway, you state clearly that it was 1995 when you were getting ready to leave your house to start your wanderings. Now if we subtract the year you were born, 1978 from the date you started your journey, 1995, we get 17 years of age. Perfect. Right on target. You, Sri Nithyananda, are already to start your wandering.

But, wait just a minute. In your book, The Formless in Form, on page 29, you brag, yes, brag, that you not only attended a polytechnic near Gudiyattam, but passed each engineering exam with ‘Distinction’. That makes you a degree holder. Now aren't most polytechnic schools offer a three-year degree? How can a high school leaver/graduate get a three-year degree in ZERO years? Maybe you used some of your super-naturally siddhis and just completed the necessary tests upon arrival of this polytechnic school? But, once again in your book, The Formless in Form, on page 29, you mention that you attended ALL of the lectures, but never studied, therefore, you had to be there (in attendance) sitting in the classroom in order to pass. As quoted in your book, that you, Sri Nithyananda, wrote:
"The total concentration which he (Nithyananda) gave the lesson during class hours was enough to see him through each exam with the highest grade – a ‘Distinction’."
That means that you had to be there, in the classroom, in the polytechnic school that is near Gudiyattam for the duration of the degree. Now, unless, Sri Nithyananda, you wandered in between classes, this resets your wandering journey to 1998 at age 20. How could this be? Are you stretching the truth just a bit?

Once again, if you answer the questions about the polytechnic school you attended that we asked earlier, all these questions just might go away. When will you answer these questions? [See post titled: 'Paramahamsa Nithyananda Fails Engineering College'] We specifically are interested to know the name and address of this polytechnic school, the dates of attendance, references, and a copy of your transcript. We wait, patiently. But, for now, the burden of proof is on you, Sri Nithyananda.

Paramahamsa Nithyananda, why are you squirming on your golden throne? This is just a small matter. You will fix it, won’t you?

Part 2: Nithyananda’s Long and Tall Stories to Match His Long and Tall Journey
Sri Nithyananda, let’s just assume this polytechnic degree never happened and that you left your house in 1995 at age 17 to start your wandering across the breadth of India. Is that true, Sri Nithyananda, that you wandered across India and Nepal for around nine years? You, Nithyananda, will say “Yes, that is true.” I say perhaps we should give you a calculator for your next Jayanti (birthday celebrations).

Again, on my copy of Glimpses of My Master, Nithyananda (same 'first' edition), you mention on page 83 that you:
“traveled over 30,000 kilometers over 8 to 10 years.”
In most lectures, I hear you, Sri Nithyananda, usually just say that your wandered for nine years. OK, fair enough. We’ll split the difference and say nine years. Now in the same book, it says that you started your wandering in the year 1995 (p. 157) when you were just 17. I don’t know exactly when in 1995, so perhaps we can split the difference again and say that your journey started on July 1, 1995.

Paramahamsa Nithyananda, what is 1995 plus 9 ? Why, it is 2004. July 2004 to be consistent. Why by July 2004 you already had your Bidadi Ashram well established, your first gig as a holy Himalayan tour guide, and already made several trips to the US as an ‘enlightened’ master.

But, didn’t you, Sri Nithyananda, say that you obtained the ‘ultimate’ experience of ‘enlightenment’ on January 1, 2000? And, that concluded your wandering?

Why that was just in a mere four and a half years of wandering, exactly half of the full nine years of wandering that you always claim. Is there an explanation, Sri Nithyananda? Would you like to tell us something? Did you do some time continuum travel? Or is it like your ‘sacred’ banyan tree at your Bidadi ashram that ages in double-time. (Stay tuned for another post about the incredible ‘sacred’ banyan tree that was first claimed to be 300 years old and now it is claimed to be 600 years old.)

I know, Sri Nithyananda, you go beyond logic. And, this proves that you gone way beyond logic. I think you might have landed firmly in the realm of nonsense. Would some people see this as lying? What? A living Paramahamsa and self-declared saint lie in this age of Kali Yuga? What is this world coming to, Paramahamsa Nithyananda? Please say it ain’t so!

Related Posts:
Follow your dharma. Use your common sense. Listen to your inner-conscience, and follow the Truth. Come out of this trap, and escape from this fraudulent cult.